Category Archives: Refutations

Biddaat e Hasanah Muhaddiseen ki Nazar Mein (Roman Urdu)


hasanah

 

Mas’lah “ Bida’t e HASANAH [ ACCHI BIDA’T ] “ yeh kuch log ke aagey bahuth kasarat ke istemaal kiya jaata hai, halanke aisa kuch DEEN E ISLAM E SHARIYAT me jayaz nahi hai. Kuch giroh ke log kahte hai ke ALLAH ka Khurb hasil karne ke liye aise cheez jo DEEN E SHARIYAT me [ Jo Nabi Sallallahu Alai Wasallam me kabhi ki nahi aur Naahi Sahaba ne ki hai ] ijaad karte hue ibadat karna Jayaz samajte hai. Uske liye wo log kuch aise Daleel ka istemaal karte hai jiska mahfum istilaahi taur kabhi thahi nahi aur usko tod marod kar Daleel banate hue UMMAT ko andheri me dhakalrahe hai.

Allah aise log se mahfooz rakhe. !

DEEN ko sabse Accha samajkar AML karne wale SAHABA the, aur wahi log kaamiyab honge jo inki Rah par challenge. Asal tho KITAB AUR SUNNAH hi hai aur hame kisi bhi Hadith ko lete hue yeh dekhna hai ke hamare SALAF ne ise kaise samja ? Aur kaise aml kiya ?

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Sayings of the Scholars of Islaam condemning the Soofi Raqs/Dancing


sufi

 

Raqs in Islaam

Al-Ghinaa or As-Samaa refers to songs and music.

Al-Raqs or Al-Hadrah refers to dancing.

The Scholars of Islaam have unanimously agreed upon that singing and musical instruments are Haraam in Islaam, and if along with that, it also involves dancing then it is even worse which no person in his right senses would ever attribute to the respected Prophet and His Sahaabah as their practice.

But there are some species of Humans discovered in the world, which jump like chimpanzees while dancing, and sing like aliens with strange Hoo Hoo sounds, and they have the audacity to attribute their Break-Dance or Mujrah to the Prophet and His Sahaabah, na’oozubillah, considering it permissible in Islaam to do that.

Now singing and music was already prohibited by the Ijmaa of Muslim Ummah and some explicit reports of the Prophet and His Sahaabah, but when it involved DANCING on that music, it became worse and a bigger Haraam. But giving that dancing and music an aspect of Ibaadah, saying that these evil things are a cause to draw near to Allaah and is a righteous act, was just where these break-dancers and chimpanzees crossed all the limits.

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RADD-E-BIDAAT-E-HASANA (Roman Urdu)


biddah

 

Ibn Masud (Radiallahu Anhu) Ki Hadith Ki Tahqiq aur Bidat-e-Hasana mane walu par rad!

Imam Abu Muhammad Abdullah Bin Abdur Rehmaan Bin Fazal Bin Baharaam Ad-Darmi (Rahimahullah) (Mutwafi 255 Hijri) farmate hai:

أخبرنا الحكم بن المبارك انا عمر بن يحيى قال سمعت أبي يحدث عن أبيه قال : كنا نجلس على باب عبد الله بن مسعود قبل صلاة الغداة فإذا خرج مشينا معه إلى المسجد فجاءنا أبو موسى الأشعري فقال أخرج إليكم أبو عبد الرحمن بعد قلنا لا فجلس معنا حتى خرج فلما خرج قمنا إليه جميعا فقال له أبو موسى يا أبا عبد الرحمن اني رأيت في المسجد أنفا أمرا أنكرته ولم أر والحمد لله الا خيرا قال فما هو فقال ان عشت فستراه قال رأيت في المسجد قوما حلقا جلوسا ينتظرون الصلاة في كل حلقة رجل وفي أيديهم حصا فيقول كبروا مائة فيكبرون مائة فيقول هللوا مائة فيهللون مائة ويقول سبحوا مائة فيسبحون مائة قال فماذا قلت لهم قال ما قلت لهم شيئا انتظار رأيك أو انتظار أمرك قال أفلا أمرتهم ان يعدوا سيئاتهم وضمنت لهم ان لا يضيع من حسناتهم ثم مضى ومضينا معه حتى أتى حلقة من تلك الحلق فوقف عليهم فقال ما هذا الذي أراكم تصنعون قالوا يا أبا عبد الله حصا نعد به التكبير والتهليل والتسبيح قال فعدوا سيئاتكم فأنا ضامن ان لا يضيع من حسناتكم شيء ويحكم يا أمة محمد ما أسرع هلكتكم هؤلاء صحابة نبيكم صلى الله عليه و سلم متوافرون وهذه ثيابه لم تبل وأنيته لم تكسر والذي نفسي بيده انكم لعلي ملة هي أهدي من ملة محمد أو مفتتحوا باب ضلالة قالوا والله يا أبا عبد الرحمن ما أردنا الا الخير قال وكم من مريد للخير لن يصيبه ان رسول الله صلى الله عليه و سلم حدثنا أن قوما يقرؤون القرآن لا يجاوز تراقيهم وأيم الله ما أدري لعل أكثرهم منكم ثم تولى عنهم فقال عمرو بن سلمة رأينا عامة أولئك الحلق يطاعنونا يوم النهروان مع الخوارج
قال حسين سليم أسد : إسناده جيد

Umaro Bin Salma (Rahimahullah) farmate hai kii: Hum subha ki nimaaz say phelay (Sayedina) Abdullah Bin Masud (Radiallahu Anhu) k darwazi k pass bathte thy, phir jab wo bahir tashreef late toh hum chal kar Un k saath masjid jaya karte thy.
Phir (ek din) humaray pass (Sayedina) Abu Musa Al-Asha’ari (Radiallahu Anhu) tashreef laaye toh kaha: Kya Abu Abdur Rehman (Abdullah Bin Masud Radiallahu Anhu) tumharay pass bahir tashreef laye hai? Hum ne kaha: Abi tak nahi aaye, phir wo humaray pass bath gaye, hata kii Aap (Sayedna Ibn Masud Radiallahu Anhu) bahir tashreef laaye, phir jab wo aaye toh hum saray khaday hogaye aur Aap k pass gaye toh (Sayedina) Abu Musa (Radiallahu Anhu) ne aap say kaha: Ae Abu Abdur Rehmaan! Main ne thodi deyeer phelay masjid mein ek cheez dekhee hai, jise main ne na pasand kiya hai aur Alhumdulilha mere niyat khair ki hi hai, Unhu (Sayedina Ibn Masud Radiallahu Anhu) ne farmaya: Wo kya hai?

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Concerning the History of the Mawlid { E- Book }


 

Every One Must Read This Book .Concerning the History of the Mawlid: Loving and Respecting the Prophet (sallallaahu alayhi wasallam) Between the Ikhlāṣ (Sincerity) and Ittibāʿ (Following, Imitation) of the Companions (radiyallaahu anhum) and the Nifāq (Hypocrisy) and Ibtidāʿ (innovation) of the Bāṭinī Ismāʿīlī Shiʿites

PDF Link : CLICK – HERE

Challenge to All Those who say “I am only Muslim ” Not Salafi & Not Ahle hadees.


cha

Challenge to All Those who say “I am only Muslim ” Not Salafi , Not Ahle hadees. If your in haqq Answer me correctly..
1. which Jamat Your Belongs to..?? If you Rejecting the Jamaat it means ur rejecting Prophet words…

As Our Prophet (sallallaahu ’alayhi wa sallam) said, “There will cease to be a “JAMAT” from my Ummah “victorious upon the truth,” not being harmed by those who oppose them until the command of Allaah comes about, and they are like that.”] Related by Muslim (6/52-53) and Aboo Daawood (2/202).

2. Are you Rejecting “At Taif Al Mansoorah OR Firqatun Naajiyah” ( Victorious Group OR Saved Group )…..???

As our Prophet said.  If you Believe Firqatun-Nazia who are those people..??? can you tell me Name of that Jamah…?? or can you give Atleast any 1 Muhadaseen name from 1400 years that they said “iam only Muslim ” not ahle hadees  Or Salafi

3. If your Rejecting Prophet words As he used the Word Firqatun-Nazia And All the Muhadaseen given The Name Ahle Hadees or Ashabul Hadees or Ahle sunnah Wal Jamah.  can you give 1 Muhadaseen or Mujtahideen From 1400 years saying Ahle hadees or Ashabul hadees is wrong…

4.  If Your Rejecting All Muhadasees Usool As they given the Name Ahle hadees or Ashabul hadees or Ahle sunah to Separate Batil People then why your believing Sahii hadees and Hasan Hadees & rejecting the Zaif Hadees and Mursal Hadees And Shaaz Hadees and Moudu hadees As Allah and Rasool Never said This..????

As Allah and Rasool Never says Believe sahii hadees and hasan hadees reject zaif hadees and also reject the Mursal hadees then Why your believing …??

5. Why You Won’t Pray  salah Behind Shia and Qadiyanis…?? Any Reason..??

6. Why You People Won’t Marry In Shia and Qadiyanis Family…?? Any Reason..??

7. Who Is Your Scholars..??  Can You Name Them..?? Where Your Learning Deen from…?? 

8. If you are learning from our Scholars then Why Your Learning Deen from Our Ahle hadees, Salafi Scholars..?? According to you It is also One Sect. 

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Answer All The Above Questions if your In HaQQ….?? 

Deobandi Log Ahle Hadees per Jhoote Aitrazat ka jawab


deoband

EK SAWAAL KA JAWAAB

bismillahirrahmanirraheem

DEOBANDI LOG KEHTA HY

DOSTO AHL-E-HADEETH HAMESHA SE MUHADDITHEEN EKRAAM KE LIYE ISTEMAAL KIYA GAYAA HAI JONHONE APNI POORI ZINDAGI HADEETH SHAREEF KO JAMAA KARNE,HIFAAZAT KARNE AUR BAAD KE AANE WAALI NASL KO MUNTAQIL KARNE ME LAGAA DI HAI, UNHE AHL-E-HADEETH KAHAA GAYAA HAI, AUR WOH SAB AHL-E-SUNNAT KE IMAAM THE.AHLE-E-HADEETH KABHI BHI AWAAM(GENERAL MASS)KE LIYE ISTEMAAL NAHI KIYA GAYAA THA.

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Deobandi Creed : Muhammad ( S.a.w) Is Alive in his Grave As A Wordly Living


 

4 deobandi

This Is The Aqeeda of Ulama A Deoband . This Aqeeda is Consensus Among The All the Ulama A Deoband . Because This is a Aqaid book of deoband

May Allah Guide Them… !! Ameen

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Our Response : The True Aqeeda of Ahle Sunnah Wal Jamah is The Prophet s.a.w is alive in his grave in the sense of the life of al-barzakh, so he enjoys the blessings that Allaah has prepared for him as a reward for his great good actions that he did in this world. But the life in the grave is not like the life of this world, or the life in the Hereafter. Rather it is the life of al-barzakh which comes in between his life in this world and his life in the Hereafter. Hence we know that he died as other Prophets and other people before him died. Allaah says (interpretation of the meaning):
“And We granted not to any human being immortality before you (O Muhammad); then if you die, would they live forever?”
[al-Anbiya’ 21:34]

 

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