Category Archives: Misconceptions

Voting & Elections In Non-Islamic Countries – Salafi Scholars View


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Most of The Major Salafi Scholars Given Permission to Vote in Non Islamic Countries. voting or participating in elections be considered as assisting the kuffaar in having authority over the Muslims.

The Scholars Who Given ijaazah

Al Allamah Abdul Mushin Al Abbad

Al Allamah Wasiullah Abbas

Al Allamah Shaikh. Luhaydaan

Al Allamah Shaykh. Bin baaz

Al Allamah Shaykh. Uthaymeen

Al Allamah Shaykh. Albany

Al Allamah Anees-ur-Rahman

Al Allamah Shaykh. Muhammad Amaan Al – Jaamee 

1. Shaykh Wasiullah Abbas :

Watch Video : (a)

 

(b) 

 


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Ruling On Wearing The Pants In Islam


Image may contain: one or more people, shoes and text

 

Wearing Pants Is not Haram. It is not a Kuffar Dress Rather it is Customary dress. 

A Question Asked to The scholars of the Standing Committee for Issuing Fatwas were asked about the imitation of the kuffaar that is forbidden.

They replied:

What is meant by the imitation of the kuffaar that is forbidden is resembling them in the customs that are exclusive to them, or in the religious beliefs and acts of worship that they have invented, such as imitating them by shaving the beard. 

With regard to “wearing pants, suits and so on, the basic principle is that all types of clothing are permissible”, because this is the matter of customs. Allaah says (interpretation of the meaning): 

“Say (O Muhammad): Who has forbidden the adornment with clothes given by Allaah, which He has produced for His slaves, and At-Tayyibaat [all kinds of Halaal (lawful) things] of food?”

[al-A’raaf 7:32] 

An exception from that is made in the case of that for which there is shar’i evidence that it is forbidden or makrooh, such as silk for men, or that which shows the ‘awrah because it is thin and shows the colour of the skin beneath it, or because it is tight and shows the shape of the ‘awrah, because in that case it is like showing it, and showing it is haraam. Similarly, clothing which is worn exclusively by the kuffaar is not permitted for men or for women, because the Prophet (peace and blessings of Allaah be upon him) forbade imitating them. And it is not permitted for men to wear women’s clothing or women to wear men’s clothing, because the Prophet (peace and blessings of Allaah be upon him) forbade men to imitate women and women to imitate men. 

Wearing pants or trousers is not something that is exclusive to the kuffaar, because that is something that is worn by both Muslims and kaafirs in many countries. Rather some people do not like to wear such things in some countries because they are not used to it and it is contrary to the customary dress of the people, even though it is customary among other Muslims. But if the Muslim is in a country where the people are not accustomed to such clothing, it is better for him not to wear it when praying or in public gatherings or in the street. End quote. 

(Fataawa al-Lajnah al-Daa’imah, 3/307-309) 

 

Salatut Tasbeeh Isnaad Study – Saheeh or Daeef..??


 

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Taken from the Works Al-Hafith Al-Aala’I (761H)

Close to  a year ago I added an interesting topic about Salatu Tasbih which mainly came from the discussions of Imam Al-Albani. At the beginning of its release , I received numerous concerns about the authenticity of the hadith, while others said Imam Muqbil graded the hadith as weak and when I replied that Imam Al-Albani graded it as authentic along with Ibn Salah, the following response was, “ You aren’t accepting the evidence “. Moreover others, hit Google and were redirected to the Islamqa website. Islamqa has become the quick search and find site for many laymen in the World. I went the link sent to me and found a few arguments about the hadith none which were really convincing other than Isnad is weak, therefore, we need to look at it and find out why its weak and are there any other chains that support it, and have other Imams in the past graded it as being Sahih or Hasan?

The arguments from  from Islam Q/A

1.Ibn Quddamah didn’t mention what Al-Khalal mentioned in Ilal about the dialogue between Imam Ahmed and Ali ibn Sa’eed.

2.Imam An-Nawawi’s mention that involves changing the regular format then the same goes for Eid prayer and the Eclipse prayer.

3.Ibn Tayimiyyah’s speech that none of the four Imams spoke about, then we can say knowledge isn’t restricted to these 4 great Imams;therefore what the practiced or mentioned is accepted or reject worship. Furthermore, Imam Ibn Mubarak acted by it an taught it to others.

4.Imam Al-Uthaymeen mentioned the Isnad had some weakness and was shaky, so lets look at it.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِىُّ حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَعَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- قَالَ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ « يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ بِكَ عَشْرَ خِصَالٍ …..

Collected by Abu Dawud(1297) and Ibn Majah (1387)

The Isnad for this hadith is :

Ibn Abbass-

Ikramah- Al-Quraysah He is Abu Abdullah Al-Madani – Imam Al-Bukhari narrated on him

Al-Hakim ibn Aban — Yahya ibn Ma’een , Ahmed Al-Ajli  graded him as being Thiqah

Musa ibn Abdil Aziz—Yahya ibn Ma’een and An-Nisa’I both said: لا بأس به

Abdur Rahman ibn Bashir ibn Al-Hakam—-Narrator in the 6 six books of hadith.

On the surface here the Isnad appears Sahih . Al-Hafith Al-Alaa’I mentioned all the narrators above and their status.

After mentioning the isnad of this hadith Al-Haftih Al-Alaa’I said Ibn Al-Khuzaymah mentioned it in his Sahih. It’s mentioned there # 1216. However Imam Al-‘’Alaa’e failed to mention that  Ibn Khuzaymah pointed to the hadith as being weak by saying, “ If it is Sahih, there is an issue in its isnad.” 

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Deobandi Log Ahle Hadees per Jhoote Aitrazat ka jawab


deoband

EK SAWAAL KA JAWAAB

bismillahirrahmanirraheem

DEOBANDI LOG KEHTA HY

DOSTO AHL-E-HADEETH HAMESHA SE MUHADDITHEEN EKRAAM KE LIYE ISTEMAAL KIYA GAYAA HAI JONHONE APNI POORI ZINDAGI HADEETH SHAREEF KO JAMAA KARNE,HIFAAZAT KARNE AUR BAAD KE AANE WAALI NASL KO MUNTAQIL KARNE ME LAGAA DI HAI, UNHE AHL-E-HADEETH KAHAA GAYAA HAI, AUR WOH SAB AHL-E-SUNNAT KE IMAAM THE.AHLE-E-HADEETH KABHI BHI AWAAM(GENERAL MASS)KE LIYE ISTEMAAL NAHI KIYA GAYAA THA.

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Kya” Salafi “Laqab Sirf Shaykh. Al Albany ne pehle Bole..?? Kya Salaf Ke Muhadaseen ne A Laqab nahi diye..??


salafi-

 

Doston : Aaj kal kuch Nawajawan kehte hey ” Salafi “laqab aaj Ke dour me Shayk. Al albani Ne diya hey. Unke pichle koyi bhi salaf me A laqab nahi diya.

–> Ab Hamari jawab

Astagfirullah. Ab kya kehna A log KO..?? Aisa koyi kaha wo kazzab hey ya jahil hey.

Salaf Ke Muhaddaseen batil Ke bil muqabil me Muslim Ke alawa “Salafi” laqab bhi diya hey.

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Why Criticize the Latter-Day Callers when An-Nawawee and Ibn Hajr Had Mistakes? Shaykh Saalih Aal-sh-Shaykh


Question: The Questioner says, O our virtuous Shaykh, what is your statement, may Allaah reward you with good: You repudiate A-Turaabee, At-Tilmisaanee, Al-Ghazaalee, and Al-Qardaawee; you declare them to be innovators, and you refute them, and backbite them whilst leaving off mentioning their good qualities; while there are Imaams who fell into innovation, such as Ibn Hajr and An-Nawawee; but you mention the earlier ones with good while speaking about (i.e., refuting) the latter ones.

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Misconceptions About the Scholars of the Salaf (17 Articles)



Misconceptions About the Scholars of the Salaf
[ ] Refutation of Shaykh Ibn Jibreen’s Defence of the Innovators and Defence of Shaykh Rabee’s Refutation of the Innovators
A great refutation against what has been used by the Extremist Murji’ah of the Era in recent years from the statements of Shaykh Ibn Jibreen, to defend the Innovators and the methodologies of the Harakiyyeen. [26-Aug-02 : 12:00 AM]
Shaykh Ibn Uthaymeen’s Tazkiyah For Shaykh Rabee’ and Explanation of the Reason Why the Hizbiyyoon Attack Him
The Shaykh explaining that Shaykh Rabee’ is upon the Salafi aqidah and manhaj, is very strong upon it and in refuting what opposes it, and also the reasons why some have begun to attack him. [16-Jun-02 : 11:18 PM]
Shaykh Ahmad an-Najmee and Shaykh Ubayd al-Jaabiree on the Innovators Who Accuse al-Albaani of Irjaa’
The two Shaykhs answer some questions pertaining to the aqeedah of Imaam al-Albaani pertaining to the affairs of Imaan and explain that the doubts in this regard have come from the Innovators. [11-Apr-02 : 12:00 AM]
Shaykh Rabee’ bin Haadee on Shaykh Alee Hasan and the Verdict of the Permanent Committee
Shaykh Rabee’ bin Haadee clarifies some twisting of his words that took place concerning his viewpoint in the matter of Shaykh Alee Hasan and the verdicts of the Permanent Committee. [11-Apr-02 : 12:00 AM]
Shaykh Ubayd al-Jaabiree on Imaam al-Albaani and Irjaa’
Shaykh Ubayd al-Jaabiree answering a question on the abandonment of prayer and addressing the accusation of Irjaa’ against Imaam al-Albaani from the contemporary ignorants who ascribe themselves to the Salafi aqeedah. [29-Jan-02 : 11:52 PM]
Shaikh Rabee’ bin Haadee on Imaam al-Albaani, Irjaa’ and the Qutubiyyah
Shaikh Rabee’ bin Haadee addressing the plot and stratagem of the Extremist Murji’ah of our times, and exposing their two-faces and double standards and outward hypocrisy in their claim of defending the aqeedah. [29-Jan-02 : 12:00 AM]
Shaikh Muqbil Interview with Yemen Times
An interview with Shaikh Muqbil during 2000 which clarifies the nature of the Shaikh’s dawah, his education camps, and his refutation of terrorism and violence as a means to effect soceital change. [29-Oct-01 : 08:36 PM]
Imaam Muqbil: What I Witnessed in Saudi Arabia
The last tape recorded by Shaikh Muqbil, which is his recantation from his previous statements on Saudi Arabia. The Shaikh made this statement after spending many months in the land, witnessing for himself the reality of the land. [14-Aug-01 : 12:00 AM]
Concerning the book Jamaa`ah Waahidah of Shaikh Rabee` bin Haadee
A rebuttal of the doubts spread by the Biased Partisans of our times about the book that is the thorn in the throat of the every Hizbi. [13-Dec-00 : 12:00 AM]
Shaikh Ibn Uthaimeen Affirms His Defence of Al-Albaani
Verification of some of the statements made by Shaikh Ibn Uthaimeen in defence of Imaam al-Albaani [19-Oct-00 : 06:47 PM]
The Creed of Imaam al-Albani on the Issues of Takfir and Apostasy
An explanation of the deception of the Qutubiyyah, in their bid to revile and defame the Inheritors of the Prophets, accusing them of deviation and misguidance. [16-Sep-00 : 12:00 AM]
Shaikh Ibn Uthaimeen Clears Imaam al-Abaanee of Irjaa Once Again
Shaikh Ibn Uthaimeen explains that those who desire to perform takfeer of the Muslims and those filled with envy are the ones who accuse al-Albaanee of Irjaa’ [27-Aug-00 : 12:00 AM]

[ : ]
Imaam adh-Dhahabi on Ibn Taymiyyah : Removing the Misconceptions
In reply to the ignominy of innovation, Hassan Alee Saqqaaf, a clarification of the stance of Imaam adh-Dhahabi on one of Ahl us-Sunnah’s notables. [02-Jul-00 : 01:45 PM]
Shaikh ul-Islaam Ibn Taymiyyah and al-Jihah (Direction for Allaah)
A look at Shaikh ul-Islaam Ibn Taymiyyah’s position on Al-Jihah for Allaah, and an uncovering of the fabrications of Ahl ul-Bid’ah against him. [02-Jul-00 : 01:28 PM]
Shaikh Ibn Uthaimeen on the Accusation of Irjaa’ Against Imaam al-Albani
Shaikh Ibn Uthaimeen responds to questions related to Imaan, abandoning prayer and the accusation of Irjaa against Imaam al-Albani. [29-Jun-00 : 09:11 PM]
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