Brief Introduction to the Salafi Dawah


salafi (1)

Salafi Da’wah (da’wah literally means “call”, and in this sense it refers to calling to the truth, preaching and propagation) is that of the Qur’an and the Sunnah Continue reading

The Opinion of The Four Imams Regarding Taraweeh


taraweeh

 

1) Imam Abu Haneefa Rahimaullah

The hadeeth of Aisha which states 8+3 Rakaah was Practice of Prophet peace be upon him is also mentioned in Muwatta Muhammad bin Al Hassan As-Shaybaani under the heading
“قيام شهر رمضان و ماء فيه من الفضل”

“Qiyam in the month of Ramadan what are the virtues”

Shaykh Abdul Hayy Lakhnavi hanafi states in its Haashiya 
“قوله قيام شهر رمضان ويسمى التراويح”
Qiyam in the month of Ramadan means Taraweeh .

Al-Sarkhasi Hanafi said:
فإنها عشرون ركعة سوى الوتر عندنا .
It is twenty rak’ahs, apart from Witr, in our view. [Al-Mabsoot, 2/145] 

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Seek Laylatul – Qadr All the last 10 nights of Ramadan. Not only odd nights. By : Shaikh ul Islam Imam Ibne Taymiyya


qadr

 

Seek Laylatul – Qadr All the last 10 nights of Ramadan. Not only odd nights. Seek last 10 nights. Explained Beautifully 

By : Shaikh ul Islam Imam Ibne Taymiyya 

PDF Links :

Link : 1. DOWNLOAD 

Link : 2  DOWNLOAD

 

Length of The Beard In Islam – PDF Book


beard book pic

 

A Detail Pdf Book Regarding Length of The Beard In Islam ( English ) 

The View of Sahabas , Tabien , Taba- Tabein , Muhaddaseen & Fuqaha.

87 Pages 

PDF Link : DOWNLOAD

 

 

Daadhi ke Hadd ki Shar’ee Haisiyat Kya Hain..??


daadi pakka theme.jpg

Rasulullah Sallallahu Alaihi Wasallam ki Dhaadi Mubarak Kitni Thi Daleel ki Roshni Mein

 

Daleel : 1

Abdullah bin Jafar Farmate Hain : Rasoolullah ﷺ Jab Qazaye Haajat se Tashreef Laye , Aur Wazu Kiya , Jab Aap Tashreef Laye to Paani ke Qatre Aap ki Daadhi Mubarak Se Gir kar Aapke Seenay pe Tapak Rahe The

[Musnad Ahmed : Hadees no : 1754 , isnaad Saheeh Hain Saheeh Muslim ke Sharat pe aur Is iss Sanad ke Tamam Raawion Siqah hain aur Tamam Raawion Saheeh Bukhari aur Sahee Muslim ke Hain Siwaye al Hasan bin Sa’ad ye Aek Raawi Saheeh Muslim ka Hain.

Aur Allamah Albany bhi iss hadees ko Apni Kitab Saheehah mein Laye Hain No.20 ]

Note : iss Hadees dekha Jaye to Agar Nabi ki Daadhi Mubarak Agar seena Tak hain ya Seene ke niche Tak hain to Paani ke Qatre Zameen pe padta Tha Na ke Seene pe. Agar Nabi ka Daadhi Mubarak ka lambayi An Nahar yaani Gardan ya Seene ka Uper ka Hissah Tak hain to Mumkin Hain ke Paani ke Qatre seene pe pada Hain.

 

Daleel – 2 

حدثنا محمد بن جعفر حدثنا عوف بن أبي جَميلة عن يزيد الفارسي قال: رأيت رسول الله-صلي الله عليه وسلم- في النوم زمنَ ابن عباس، قال: وكان يزيد يكتب المصاحف، قال: فقلت لابن عباس: إني رأيت رسول الله – صلى الله عليه وسلم – في النوم، قال ابن عباس: فإن رسول الله كان يقول: “إن الشيطان لا يسِتطيع أن يتشبَّه بي، فمن رآنى في النوم فقد رآنى”، فهل تستطيع أن تنعت ليا هذا الرجل الذي رأيتَ؟، قال: قلت: نعم، رأيت رجلاً

بين الرجلين جسمُه ولحمه، أسمر إلى البياض، حسن المَضْحَك، أكحل العينين، جميلُ دوائر الوجه، قد ملأت لحيته من هذه إلى هذه، حتى كادت تملأ نحره، قَال عوف: لا أدري ما كان مع هذا منِ النعت، قال: فقال ابن عباس: لو رأيتَه في اليقظة ما استطعتَ أن تنعتَه فوق هذا.

Yazeed Faarsi Rahmatullah Alai farmate hai ke ” Ek Martaba Hazrat Ibn Abbas RaziAllahu Anhu ke Hayaat me Muje khwab me Nabi e Kareem Sallallahu Alai Wasallam ka sharf haasil huwa. Yaad rakhe ke Yazeed Quran e kareem ke Nuskhe likha karte the.

Wo farmate hai ke : ” Maine Ibn Abbas RaziAllahu Anhu ko is khwab ke baareme tazkarah kiya, tho aap Ibn Abbas RaziAllahu Anhu ne farmaya ke Rasool Allah Sallallahu Alai Wasallam ne farmaya ::

“Shaitaan me itni taaqat nahi ke wo meri shubaahat ikhtiyaar karsake, isliye jjisey khwab me meri ziyaarat huwi wo yakheen karle ke usne mujko dekha hai “, kya tumne khwab me jis hastii ko dekha hai unka huliya bayan karsakte ho ??

Maine arz kiya, Ji haan !!…….          

Jinki Daadhi Yahase yahan tak bharii huwi thi aur khareeb Gardan (ya Gale) Ke hisse ko bhari huwi thi.

Ibn Abbas RaziAllahu Anhu farmate hai k :

“Agar tum Bedaari me unki ziyaarat karte tho shayad issey jyada unka huliya bayan nahi karsakte “

[Tabaqat Ibn e Sad 1/417, Ibn e Abi Shaybah 11/525, Musnad Ahmad 1/361-62, Musnad Abu Ya’ala, Shamail al Tirmidhi 393, Ibn e Asakir 1/229]

Hadees ko Saheeh Kahne wale:

Hafiz Ibn hajr is hadees ki sanad ko hasan qarar diya hai :
{ Fatah ul Bari Sharh sahih al bukhari : 657 / 6 }

Allamah Haishmi Rahmatullah Alai ne bhi is Hadees ke Urwaad ke baareme likte hai ke :
“ Rijaal ul Siqaat “

{ Majmua al Zawaad 272/8 }

 Imaam Zarkhaani Rahmatullah Alai ne is hadees ke baareme farmaya hai :
“ Isnaad Hasan “

{ Sharh 439/4 }

Maujooda Hadees me Ravi Yazeed Al Faarsi Ibn Hajr Rahmatullah Alai ke aagey MAQBOOL hai.

Aur Ye ravi se Abu Dawud, TIrmizi aur Nasa’ee ne bhi Rivayat kiye hai.

Misbah al-Lughaat me yeh zikr kiya gaya hai ke

” Al Nahr ke maana Seene ke upar ka hissa, gardann ke neeche ka hissa, Gardann “

[Misbah al Lughaat Safa # 824, Al Qamus al Waheed Safa #  no. 1618]

IslamQA me bhi yeh zikr huwa hai ke :

 

_ يعني أن لحيته الشريفة عليه الصلاة والسلام لم تكن طويلة تملأ صدره ، بل تكاد تملأ نحره ، والنحر هو أعلى الصدر ،_

 

” Yaani Nabi e Kareem Sallallahu Alai Wasallam ki Daadhi Mubaarak utni lambi nahi thi jaisa ke seene par phaili huwi ho, magar wo Nahrahu par bhari huwi thi, aur Al Nahr thoh Seene ke upar hy “

[ fatwa no:147167]

Shaykh Zybair Ali Zai ne bhi Tarjuma kiya hai :

” Isse aapke Seene ka baalayi hissa bhara huwa tha”

{ Al Hadees : 113, Safa # 18 }

Hadees :

Jabir b. Samura RaziAllahu Anhu ki Saheeh Muslim ki hadees 2344, me jo zikr huwa hai Ke Nabi Sallallahu Alaihi Wasallam ki Dhaadi Ghani Thi.

 

1.Abu Ubayd al Qasim bin Salam Rahmatullah Alai (Mutawaffa 224 h) ne Farmaya :

الكثوثة أن تكون اللحية غير دقيقة ، ولا طويلة ، ولكن فيها كثاثة من غير عِظَمٍ ولا طول ”

” Iska maana yeh hai ke Daadhi utni patli nahi thi aur naahi utni lambi thi magar Ghanii thi…..

[at-Tabarani in Mu`jam al Kabeer 22/159]

2. Abul Abbas al Qurtubi ne farmaya :

” لا يفهم من هذا  أنه كان طويلها ، فإنَّه قد صحَّ أنه كان كثَّ اللحية ؛ أي : كثير شعرها غير طويلة  “

” Iska Yeh maana nahi ke  Nabi E Kareem Sallallahu Alai Wasallam ki Daadhi Mubaarak Lambi thi. iska yeh maana hai ke wo Ghanii thi magar lambi nahi thi “

[”المفهم لما أشكل من تلخيص صحيح مسلم” (6/135)]

 3.Ibn Hajr al Asqalani Rahmatullah Alai ne farmaya :

قَوْله كث اللِّحْيَة أَي فِيهَا كَثَافَة واستدارة وَلَيْسَت طَوِيلَة

” Wo Ghanni aur goll thi, wo lambi nahi thi “

[Muqaddima Fath al Bari 1/178]

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Islami Aqeedah: By: Abu Zaid Zameer (Hafidahullah) – Roman Urdu


Bachon Ki Deeni Taleem Ke Liye Islami Aaqidah Par 32 Sawaal Jawaab.

(Romanised By: Syed Ibraheem Salafi)


1. ISLAM KE KITNE ARKAAN HAIN?

Islam ke panch arkaan hai✓
1. Is baat ki gawahi deyna ke Allah ke siwa koi ebadat ke layaq nahi aur Muhammad (Sallallahu Aalaihi Wasallam) Allah ke Rasool hain.
2. Namaz qayem karna.
3. Zakaat ada karna.
4. Hajj karna.
5. Ramadhan ke roze rakhna.
[Sahih Muslim]
﹍﹎﹍﹎﹍

2. EMAAN KE KITNE ARKAAN HAI?

Emaan ke che (6) arkaan hai✓
1. Allah par emaan.
2. Farishton par emaan.
3. Allah ki kitabon par emaan.
4. Allah ke Rasoolon par emaan.
5. Aakhirat ke din par emaan.
6. Taqdeer ki bhalayee aur burayee par emaan
[Sahih Muslim]
﹍﹎﹍﹎﹍
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Does Islam regard men and women as equal?


Is there a mention of the equality of women in the qur’an?

Praise be to Allaah.  

Firstly: 

This word – equality – which many thinkers in both the east and the west advocate in various fields of life is a word which is based on deviation and a lack of understanding, especially when the speaker attributes this idea of equality to the Qur’aan and to Islam. 

One of the things that people misunderstand is when they say that “Islam is the religion of equality”. What they should say is that Islam is the religion of justice. 

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: 

“Here we should note that there are some people who speak of equality instead of justice, and this is a mistake. We should not say equality, because equality implies no differentiation between the two. Because of this unjust call for equality, they started to ask, what is the difference between male and female?’ So they made males and females the same, and then the communists said, ‘What difference is there between ruler and subject? No one has any authority over anyone else, not even fathers and sons; the father has no authority over his son,’ and so on. 

But if we say justice, which means giving each one that to which he or she is entitled, this misunderstanding no longer applies, and the word used is correct. Hence it does not say in the Qur’aan that Allaah enjoins equality, rather it says (interpretation of the meaning):

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Rights of women in Islam


Rights of women in Islam

Praise be to Allaah.

Islam honours women greatly. It honours women as mothers who must be respected, obeyed and treated with kindness. Pleasing one’s mother is regarded as part of pleasing Allaah. Islam tells us that Paradise lies at the mother’s feet, i.e. that the best way to reach Paradise is through one’s mother. And Islam forbids disobeying one’s mother or making her angry, even by saying a mild word of disrespect. The mother’s rights are greater than those of the father, and the duty to take care of her grows greater as the mother grows older and weaker. All of that is mentioned in many texts of the Qur’aan and Sunnah Prophetic traditions). 

For example, Allaah says (interpretation of the meaning): 

“And We have enjoined on man to be dutiful and kind to his parents”

[al-Ahqaaf 46:15] 

“And your Lord has decreed that you wor`ship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.

And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was young’”

[al-Isra’ 17:23, 24] 

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