Brief Introduction to the Salafi Dawah

salafi (1)

Salafi Da’wah (da’wah literally means “call”, and in this sense it refers to calling to the truth, preaching and propagation) is that of the Qur’an and the Sunnah Continue reading


Voting & Elections In Non-Islamic Countries – Salafi Scholars View



Most of The Major Salafi Scholars Given Permission to Vote in Non Islamic Countries. voting or participating in elections be considered as assisting the kuffaar in having authority over the Muslims.

The Scholars Who Given ijaazah

Al Allamah Abdul Mushin Al Abbad

Al Allamah Wasiullah Abbas

Al Allamah Shaikh. Luhaydaan

Al Allamah Shaykh. Bin baaz

Al Allamah Shaykh. Uthaymeen

Al Allamah Shaykh. Albany

Al Allamah Anees-ur-Rahman

Al Allamah Shaykh. Muhammad Amaan Al – Jaamee 

1. Shaykh Wasiullah Abbas :

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Zakaria Khandelvi writes in his book Fadhail A’maal (Fadhail Sadaqaat , page 558) :

” … I (zakaria Khandelvi) am a liar , I am nothing . It is yours ( Allaah) shade , it is yours (Allaah) existence . what am I ? I am nothing and whatever I (Zakaria Khandelvi) am that is ( exactly) what you ( Allaah) are , and I and you (Allaah) are Shirk upon Shirk .”


Shaikh Tauseefur Rahmaan ( hafidhahullah) exposes this blasphemy of Zakaria Khandelvi in this clip ( 8:20) :

Link :

Shaikh Saleh al Fawzaan (hafidhahullah) , says that it is not permissible to accompany this sufi Jamaah in this clip :

Link :

Look at what the author of Fadhail A’maal says !!!!


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Ruling On Wearing The Pants In Islam

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Wearing Pants Is not Haram. It is not a Kuffar Dress Rather it is Customary dress. 

A Question Asked to The scholars of the Standing Committee for Issuing Fatwas were asked about the imitation of the kuffaar that is forbidden.

They replied:

What is meant by the imitation of the kuffaar that is forbidden is resembling them in the customs that are exclusive to them, or in the religious beliefs and acts of worship that they have invented, such as imitating them by shaving the beard. 

With regard to “wearing pants, suits and so on, the basic principle is that all types of clothing are permissible”, because this is the matter of customs. Allaah says (interpretation of the meaning): 

“Say (O Muhammad): Who has forbidden the adornment with clothes given by Allaah, which He has produced for His slaves, and At-Tayyibaat [all kinds of Halaal (lawful) things] of food?”

[al-A’raaf 7:32] 

An exception from that is made in the case of that for which there is shar’i evidence that it is forbidden or makrooh, such as silk for men, or that which shows the ‘awrah because it is thin and shows the colour of the skin beneath it, or because it is tight and shows the shape of the ‘awrah, because in that case it is like showing it, and showing it is haraam. Similarly, clothing which is worn exclusively by the kuffaar is not permitted for men or for women, because the Prophet (peace and blessings of Allaah be upon him) forbade imitating them. And it is not permitted for men to wear women’s clothing or women to wear men’s clothing, because the Prophet (peace and blessings of Allaah be upon him) forbade men to imitate women and women to imitate men. 

Wearing pants or trousers is not something that is exclusive to the kuffaar, because that is something that is worn by both Muslims and kaafirs in many countries. Rather some people do not like to wear such things in some countries because they are not used to it and it is contrary to the customary dress of the people, even though it is customary among other Muslims. But if the Muslim is in a country where the people are not accustomed to such clothing, it is better for him not to wear it when praying or in public gatherings or in the street. End quote. 

(Fataawa al-Lajnah al-Daa’imah, 3/307-309) 




Note : Our Intention is NOT to humiliate or insult anyone, but just to warn the people of wrong messages being conveyed by a person who has some how strayed far away from the teachings of Islam. Such teachings have now been observed to lead people astray from the true teachings of Islam. 

1. TAHIR UL QADRI – THE LIAR & he Lied On Our Prophet Muhammad ﷺ

• Tahir ul Qadri lies that he studied under imam Abu Haneefa ( rahimahullaah ) for 15 – 20 years in a spiritual world 

You Tube Link : CLICK HERE

2.He says that Allaah The Almighty and the Prophet ( Sallallahu aleyhi wa Sallam ) are ONE , and whoever doesn’t believe that is a kaafir !!!! 

You Tube Link : CLICK HERE

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Mu’allif (Author): Shaikh Ghulaam Mustafa Zaheer Amanpuri  

Roman Urdu Translation: Nadeem Shaikh


Salatut Tasbeeh Isnaad Study – Saheeh or Daeef..??




Taken from the Works Al-Hafith Al-Aala’I (761H)

Close to  a year ago I added an interesting topic about Salatu Tasbih which mainly came from the discussions of Imam Al-Albani. At the beginning of its release , I received numerous concerns about the authenticity of the hadith, while others said Imam Muqbil graded the hadith as weak and when I replied that Imam Al-Albani graded it as authentic along with Ibn Salah, the following response was, “ You aren’t accepting the evidence “. Moreover others, hit Google and were redirected to the Islamqa website. Islamqa has become the quick search and find site for many laymen in the World. I went the link sent to me and found a few arguments about the hadith none which were really convincing other than Isnad is weak, therefore, we need to look at it and find out why its weak and are there any other chains that support it, and have other Imams in the past graded it as being Sahih or Hasan?

The arguments from  from Islam Q/A

1.Ibn Quddamah didn’t mention what Al-Khalal mentioned in Ilal about the dialogue between Imam Ahmed and Ali ibn Sa’eed.

2.Imam An-Nawawi’s mention that involves changing the regular format then the same goes for Eid prayer and the Eclipse prayer.

3.Ibn Tayimiyyah’s speech that none of the four Imams spoke about, then we can say knowledge isn’t restricted to these 4 great Imams;therefore what the practiced or mentioned is accepted or reject worship. Furthermore, Imam Ibn Mubarak acted by it an taught it to others.

4.Imam Al-Uthaymeen mentioned the Isnad had some weakness and was shaky, so lets look at it.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِىُّ حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَعَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- قَالَ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ « يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ بِكَ عَشْرَ خِصَالٍ …..

Collected by Abu Dawud(1297) and Ibn Majah (1387)

The Isnad for this hadith is :

Ibn Abbass-

Ikramah- Al-Quraysah He is Abu Abdullah Al-Madani – Imam Al-Bukhari narrated on him

Al-Hakim ibn Aban — Yahya ibn Ma’een , Ahmed Al-Ajli  graded him as being Thiqah

Musa ibn Abdil Aziz—Yahya ibn Ma’een and An-Nisa’I both said: لا بأس به

Abdur Rahman ibn Bashir ibn Al-Hakam—-Narrator in the 6 six books of hadith.

On the surface here the Isnad appears Sahih . Al-Hafith Al-Alaa’I mentioned all the narrators above and their status.

After mentioning the isnad of this hadith Al-Haftih Al-Alaa’I said Ibn Al-Khuzaymah mentioned it in his Sahih. It’s mentioned there # 1216. However Imam Al-‘’Alaa’e failed to mention that  Ibn Khuzaymah pointed to the hadith as being weak by saying, “ If it is Sahih, there is an issue in its isnad.” 

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Shaykh WaseeUllaah Abbas on Some of The Youth who Claim Salafiyyah while Attacking The Scholars




Shaykh Wasiullah Abbas said : 

“There is A group in the world They Take their knowledge from internet, WhatsApp, and they restrict to this and gather sayings form around the world, and they think they became scholars, and they lead the laypeople on their own and misguide them the laymen. They have no knowledge of the religion and attack the scholars, they spread sayings (against some scholars and students of knowledge) this is spreading, they are blind followers of a person in the UK(Abu Khadeeja) whose level of knowledge is only a teacher of science, and he learned from here and there the difficulty is that there are some scholars and students of knowledge, who nobody cares about (i.e. nobody asks them), and he calls them and does lecture with them and increases his value through them.

I am telling you this reality with experience
I say to these youth: you are going (to be) misguided, if you want good in this world and in the hereafter, hold your tongues and follow the way of learning, knowledge that Allah instructed us with. Learn knowledge first, learn Tawheed, sunnah, Aqeedah and teach them to people, and know who is upon the correct Aqeedah. saying someone is weak in Aqeedah 

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